For more of my analysis of how individuals are chosen as targets for gang stalking, see my May 28, 2013 entry in the “Gang Stalking News” section of this website, in which I explain my inferences from the fact that certain types of people are not chosen as gang stalking targets. That website is an account by a divorce attorney in Florida of his gang stalking – which was apparently initiated in retaliation for angering a senior official of a local county sheriff’s office. In theory, organized stalking (counterintelligence subversion) could be used against someone by an individual or a corporation in one of several ways. Sometimes individuals are targeted by America’s spy industry purely because of a bureaucrat’s incompetence.
Among the most interesting testimony about the current version of COINTELPRO (“gang stalking”) came from a man who was familiar with the original COINTELPRO operations – because he participated in them as an FBI official. The late Ted L. Gunderson served as the head of the FBI field offices in Los Angeles, Dallas, and Memphis. His investigations included working for the defense in the famous murder case involving former U.S.
The Deadly Reality of Today’s Covert Radiation-Policed and Neuro-Policed State, USA and WorldWide
According to the strictures of late Roman law, genealogy was dissolved into meritocracy and the blood relationship into a territorial one, thereby vastly enlarging the horizons of the human political community. Rarely has it been possible to distinguish the cry for Justice with its inequality of equals from the cry for Freedom with its equality of unequals. Every ideal of emancipation has been tainted by this confusion, which still lives oh in the literature of the oppressed.
Who is dating prodigy from mindless behavior
The new code that edged its way into those preceding it picked up the principle of an exact, quantifiable equivalence from advanced forms of reciprocity, but without absorbing their sense of service and solidarity. Might was brought to the support of fair-dealings and contract, not merely to violent acquisition and plunder. The cosmic nature of equivalence could be validated by the most dramatic features of life. «Heaven and hell . . . hang together,» declare Horkheimer and Adorno — and not merely https://hookupgenius.com/ in the commerce of the Olympian gods with the chtonic deities, of good with evil, of salvation with disaster, of subject with object. Indeed, equivalence is as ancient as the very notions of heaven and hell, and is to have its own involuted dialectic as the substitution of Dike for Tyche and Justitia for Fortuna. Apparently, these dynastic quarrels, assassinations, and usurpations were not of special concern to the «masses,» who lived an unchronicled inner life in their obscure communities.
But more so than the Greek ideals of wisdom (sophia) and reason (nous), its emphasis on revelation is consistently otherworldly. And its eschatological orientation draws amply on the archaic cosmogonies of Zoroastrianism, Buddhism, Christianity itself, and a wide variety of pagan cults that invaded Roman society during its decline. Neither Judaism nor Pauline Christianity were immune to any of these far-reaching syncretic melds of religious and quasireligious belief. But Judaic nationalism aside, their battlegrounds were narrower than those of the gnostic religions that began to emerge in the second and third centuries A.D.
What is crucially important here is that this world penetrates personal as well as economic life. The shopping mall is the agora of modern society, the civic center of a totally economic and inorganic world. It works its way into every personal haven from capitalist relations and imposes its centricity on every aspect of domestic life. The inorganic returns not only to industry and the marketplace; it calcifies and dehumanizes the most intimate relationships between people in the presumably invulnerable world of the bedroom and nursery.
Contrary to popular images that read our own values back into the medieval world, the technical «utopians» of that time were far removed in spirit and outlook from the technocratic «utopians» or futurists of the present era. Roger Bacon, the thirteenth-century Franciscan, predicted large, highly powered ships steered by a single operator, flying machines, and wagons that would travel at considerable speed by their own motive power. Figures like Bacon were not prescient engineers of an era to come; they were primarily theologians rather than technicians, alchemists rather than scientists, and scholastics rather than craftsmen. Some three centuries were to pass before authentic inventors like Leonardo da Vinci secretly sketched their cryptic designs and wrote their notes in a script that could only be read by using a mirror. Viewed at its agrarian «base,» medieval Europe may well represent the apotheosis of the small, agriculturally mixed farm within the social framework of a class society. The famous «open field system,» with its rotation of fallow and cultivated crop lands, was organized around individually farmed narrow strips.
This one sided assessment can include false reports, lies, and legitimate incidents where the target was set up. People in the targets community are told that the target is crazy, dangerous, a thief, into drugs, a prostitute, pedophile, in trouble for something, needs to be watched. This very flagging in and of itself is capable of creating paranoia, and false interpretation of everyday incidents.
Our art, science, medicine, literature, music, and «charitable» acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained. In any case, it is apparent that we score a much richer ecological advance over the conventional biological wisdom of early humanity when we relate on the basis of a simple affinity of tastes, cultural similarities, emotional compatibilities, sexual preferences, and intellectual interests. Even more preferable than the blood-related family is the commune that unites individuals by what they choose to like in each other rather than what they are obliged by blood ties to like. Conscious cultural affinity is ultimately a more creative basis for association than the unthinking demands of kin loyalties.
Timeline
The individuals around the target carry out actions and tasks as they are instructed, without realizing that the structure is psychologically designed to break the target down. Many Targeted Individuals are flagged, harassed and placed under surveillance in this way for months or even years before they realize that they are being targeted by an organized protocol of harassment. Individuals can be flagged designating them as having a history of aggressive or inappropriate behavior. This notification system will follow the target if they move, change jobs, visit other areas. It let’s the community believe that the target is a person who needs to be watched or monitored.
From the biochemical responses of a plant to its environment to the most willful actions of a scientist in the laboratory, a common bond of primal subjectivity inheres in the very organization of «matter» itself. In this sense, the human mind has never been alone, even in the most inorganic of surroundings. Art has expressed this message more poignantly than science, particularly in those abstract paintings evacuated of virtually all sensory experience beyond color and form; for here we recognize the primal affinity of mind with form itself. Even those pirates of space travel, the astronauts, are awed by the activity of astral masses, of the cosmic dust and objects swirling around them in a world that seems devoid of matter — in a space that generations of scientists once regarded as a virtual vacuum. «Mind» reaches beyond our cerebral mentalism to a concept of subjectivity in these very broad terms, and ceases to be trapped exclusively within the human brain.
But a radical ethical doctrine — or an «amoral» one in the gnostic sense — there surely was. «A man [and certainly a woman] can perform a sinful act without being in sin, and as long as he acts with the intention of following the will of the Spirit, his action is good.» The secular «convents» and «monasteries» that now began to proliferate throughout the Lowlands, France, Germany, and northern Italy quickly staked out coexisting claims to the duties of their ecclesiastical counterparts. Perhaps the earliest of these new lay institutions, the sisterhood of the Beguines and the brotherhood of the Beghards, presented the most serious threat to the Church’s authority. Wars and plagues had created a very large number of «masterless» people, most of whom were forced into lives of beggary and crime.
Subjectivity has not always been absent from the course of organic and inorganic development until the emergence of humanity. To the contrary, it has always been present, in varying degrees, throughout natural history, but as increasingly close approximations of the human mind as we know it today. To deny the existence of subjectivity in nonhuman nature is to deny that it can exist either in its given human form or in any form at all. Christian historicism,with its promise of an early utopistic future, taken together with the Church’s appeals for direct popular support against anticlerical abuses by lay authority, had a strong influence on radical social movements of medieval and early modern times. Until Marxian socialism acquired the status of official dogma in nearly half the world, Christianity was to play a predominant role in the spiritual and intellectual life of western society. No doctrine could kindle more fervent hopes among the oppressed, only to dash them to the ground when the clerical and civil powers periodically combined to repress subversive sects and radical popular movements.
A third form of disinformation is the use of cyber personas to monitor and discredit legitimate websites and social media entities which discuss gang stalking. A second tactic is the creation of numerous websites about gang stalking that are filled with badly-written stupid assertions and extraneous information. Again, the objective is to discredit all self-proclaimed organized stalking victims by making it appear that they are paranoid idiots.